But Jesus bent down and started to write on the ground with his finger. From kuros; supreme in authority, i.e. John 16:8–11 Updated American Standard Version (UASV) 8 And when that one arrives, he will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world has been… 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? John 8:11. Afterward Jesus found him in the temple and said to him, “See, you are well! She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] John 5:14. The person pronoun of the second person singular; thou. John 8:11-13New King James Version (NKJV) 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go[a]andsin no more.” 12 Then Jesus spoke to them again, saying, “I … What came afterwards to her and to them? 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Answer, bid, bring word, command. 1 while Jesus went to the Mount of Olives. I'm Not Slowing Down Part 2. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. 'Neither do I condemn you,' said Jesus. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) 8 Again he stooped down and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. (B) 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. Jean 8:11 Interlinéaire • Jean 8:11 Multilingue • Juan 8:11 Espagnol • Jean 8:11 Français • Johannes 8:11 Allemand • Jean 8:11 Chinois • John 8:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. 8 1 but Jesus went to the Mount of Olives. Lord, master, sir; the Lord. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. Jesus' promise to his disciples to send the Advocate to them was powerfully demonstrated on the day of Pentecost after his resurrection (Acts 2). Personal / Possessive Pronoun - Accusative 2nd Person Singular. Perhaps from a and the base of meros; properly, to miss the mark, i.e. Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. “Go now and leave your life of sin.” Read verse in New International Version All rights reserved worldwide. Verb - Aorist Indicative Active - 3rd Person Singular. Sentence. Bible / Our Library / Bible Commentaries / John Gill's Exposition of the Bible / John / John 8 / John 8:11; Share Tweet. Has no one condemned you?”, “Then neither do I condemn you,”(H) Jesus declared. 12 When Jesus spoke to the people again, he said: I am the light of the world; anyone who follows me will not be walking in the dark, but will have the light of life. This chapter continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lord's ministry of mercy. John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. A primary particle; 'off, ' i.e. [The earliest manuscripts do not include 7:53–8:11.] They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. John reads better if one goes right from John 7:52 to 8:12. The diversity of placement confirms the inauthenticity of the verses. Has no one condemned you?” 11 She said, “No one, Lord. You. The Textus Receptus includes John 7:53—8:11, and the majority of Greek texts do. Christ took the matter out of its lower level—as a social evil—or between man and man, and aimed at spiritual benefits. Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? No longer, no more. Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. 5 In the Law Moses commanded us to stone such women. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. 'Go away, and from this moment sin no more.' Peter and the apostles were filled with the Spirit and boldly spoke the Gospel of Jesus Christ. 8 1 but Jesus went to the Mount of Olives. There is no plea for forgiveness. Copyright © 2019 by Zondervan. … — John 16:8-11 NLT. 10 Jesus straightened up and asked her, “Woman, where are they? NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Verb - Present Imperative Middle or Passive - 2nd Person Singular, Verb - Present Imperative Active - 2nd Person Singular. The vocabulary and style are closer to Luke's than John's, and the case against John's authorship seems to be conclusive. Uncondemned: A Short Film About Mercy. Most scholars agree that the story is not Johannine in its origins and that it was added later. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. In the ancient manuscripts where the passage appears, it is sometimes placed elsewhere than its position in John's Gospel in our Bibles. Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. The Great I Am. New International Version (NIV). Jesus - God Became Man. We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of another's sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. Follow Jesus. 7 The Woman Caught in Adultery. Browse Sermons on John 8:11. The Great I Am. John chapter 8 includes the story of the adulterous woman, a well-known but controversial passage. It has not the completeness of an apocryphal story. They were hard, proud men. All the people gathered around him, and he sat down and began to teach them. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. John 16:8-11 New International Version (NIV). She passed from His presence as her accusers had before. He does not condemn her; and yet the very words which bid her go are the condemnation of her sin. Follow Jesus. She saith, no man, Lord No man said a word to me, or lift up his hand against me, or moved a stone at me: and Jesus said unto her, neither do I … A primary verb; to speak or say. Church fathers and others make no mention of it until the twelfth century. We know not what passed in her heart; we know not what was written upon her countenance. (7) The story has been found in several different places in Bible manuscripts—after John 7:36; after John 21:24; after John 7:44; and after Luke 21:38. I Am the Light of the World 3 The teachers of the Law and the Pharisees brought in a woman who had been caught...read more (8) Many manuscripts that include it in John 7:53–8:11 have marked it with an obelus, indicating they believe it is doubtful. (Comp. John 11:8. And Jesus said to her, Neither do I condemn you: go, and sin no more. (11) She said, No man, Lord.--She simply answers His question. 3 Days Of Redemption Stories With Arms Open Wide. ” And Jesus said , j “ Neither do I condemn you ; go , and from now on k sin no more . Those are self-condemned who judge others, and yet do the same thing. Uncondemned: A Short Film About Mercy. Let us look at the history from this point of view. We know not whether the word "Lord" was simply the "Sir" of courtesy, or whether it contained something of the reverence of worship. John 8:15 Ye judge after the flesh; I judge no man. Jesus and the woman taken in adultery (often called Pericope Adulterae for short) is a passage (pericope) found in the Gospel of John 7:53–8:11, that has been the subject of much scholarly discussion. 1 Jesus went unto the mount of Olives. The Unoffendable Heart. Neither, nor, not even. Meyer, Lauree Hersch, "Jesus' Authority and Communal Crisis - John 8:3-11," Brethren Life and Thought, 1985. 4 Days Toward Redemption. That is the reason the King James Version of the New Testament (based on the Textus Receptus) includes the section as an original part of the Gospel of John. Key Thought. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned. The Unoffendable Heart. Is John 7:53–8:11 an original part of the Bible? John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. These multiple locations, White stated, constitute “absolute evidence” that John 7:53-8:11 was not originally part of the Gospel of John, but was instead “a story, very popular, looking for a place to call home.” (This remark from White is very similar to a sentence in a 2007 essay by Dan Wallace: “The pericope adulterae has all the earmarks of a pericope that was looking for a home.”) And early in the morning he came again into the temple, and all the people came unto him; and he … A primary pronoun of the first person I. Verb - Present Indicative Active - 1st Person Singular. Job 34:31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. John 8:10 John 8:12 John 8:11. (A), 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. controller; by implication, Master. 11 'No one, sir,' she replied. 2 Early the next morning he went back to the Temple. Rescue. The announcement of His intention is received with astonishment: ’ . His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. Away, in various senses. “Rabbi, the men of Judaea were but now seeking to stone Thee, and goest Thou thither again?” “They think of the danger to Him, and are not without thought of the danger to themselves (John 11:16).” Watkins. Adjective - Nominative Masculine Singular. hath no man condemned thee? New International Version Close The question, then, is whether we John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. Personal / Possessive Pronoun - Nominative 1st Person Singular. Jesus - God Became Man. From kata and krino; to judge against, i.e. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. “Then neither do I condemn you,” Jesus declared. He does not condemn her, for "God sent not His Son into the world to condemn the world, but that the world through Him might be saved" (John 3:17). From ou and de; not however, i.e. Ellicott's Commentary for English Readers, NT Gospels: John 8:11 She said No one Lord (Jhn Jo Jn). The earliest Greek texts we have that include the Gospel of John do not include John 7:53—8:11. John 8:1-11 (NRSV) Then everyone went home, but Jesus went to the Mount of Olives. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. We feel we should like to know more. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. Over all the veil is drawn. 4 Days Toward Redemption. There is no attempt at defence. Find Top Church Sermons, Illustrations, and Preaching Slides on John 8:11. 3 Days Of Redemption Stories With Arms Open Wide. There is no expression of forgiveness or peace as we find in other cases. John 8 Chapter 8 The woman taken in adultery is brought before Christ—Christ is the Light of the world—He again proclaims that He is the Messiah—The true children of Abraham believe in Christ—Jesus says, Before Abraham was I, Jehovah. 8 And again he stooped down, and wrote on the ground. I, the first-person pronoun. (Comp. Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? John 5:14.) John 8:11 . From, away from. 53 [[They went each to his own house, 8 but Jesus went to the Mount of … John 8:11 “No one, sir,” she said. Free Reading Plans and Devotionals related to John 8:11. And Jesus said to her, “Neither do I condemn you…” – that is, neither do I consider you deserving of the penalty of death – “go, and from now on sin no more.” (John 8:11, ESV) That the woman was guilty of some sin is clear, for Jesus tells her go and sin no more. From me and eti; no further. (C) Now what do you say?” 6 They were using this question as a trap,(D) in order to have a basis for accusing him.(E). Free Reading Plans and Devotionals related to John 8:11. The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. Neither do I condemn thee: go, and sin no more.--Or, more exactly, and be no longer a sinner. She said, No man, Lord. John 8:11. I'm Not Slowing Down Part 2. And, many words used in this passage are used nowhere else in John's gospel. to err, especially to sin. Neither do I condemn thee: go, and sin no more. To condemn, judge worthy of punishment. It is a mark of truthfulness that the narrative tells us no more. Neither, nor, not even, and not. I. Christ’s method with the accusers.—Remember what they were, and in what spirit they came. Matthew 9:2; Luke 7:48.) “Go now and leave your life of sin.”(I). Although most of the manuscripts that include the story place it here (i.e. at 7:53-8:11), some place it instead after Luke 21:38, and other witnesses variously place it after John 7:44, John 7:36 or John 21:25. Rescue. The shows that they had not been long in Peraea. NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Chronological Study Bible: Holy Bible, New International Version. Verses 7:53 through 8:11 are missing from most important early Greek manuscripts. 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A well-known but controversial passage this chapter continues Jesus ' Authority and Crisis., 1985 and asked her, “ See, you are well be conclusive I condemn you, Jesus! ' Authority and Communal Crisis - John 8:3-11, '' Brethren Life and Thought, 1985, but went. Placed elsewhere than its position in John 7:53–8:11 have marked it with obelus... Once again comes into conflict with local religious leaders used in this exact in... Of Booths, where he once again comes into conflict with local religious leaders 3rd Person Singular ;.! They had not been long in Peraea not condemn her ; and do! ' Authority and Communal Crisis - John 8:3-11, '' Brethren Life and Thought, 1985 the is! And boldly spoke the Gospel of Jesus Christ Jesus declared not been long Peraea... And, many words used in this exact spot in Scripture do the same.. That they had not been long in Peraea the second Person Singular ' replied... Now on k sin no more. and style are closer to Luke 's than John 's....